Sermons

Jesus prunes our hearts, so that we may know his heart better, and through him share the freedom we have found in him.

We don’t necessarily see God’s justice enacted, but Jesus the good shepherd has lain down his life for us. He has promised to call us by name, and to care for us as a shepherd cares for sheep. Jesus loves us tenderly and will bear our burdens, carrying us over his shoulders or in the crook of his arm when we’re feeling pressed to the point of feeling crushed.

The key to this passage is the necessity of abiding in Jesus’ love. It’s working to respond to God’s grace by staying close to God. In the text today, John the Elder assures us that when we sin, Jesus makes provision.

Doubt is an ebb and flow with faith. Even in Thomas’ doubt, in our doubt, Jesus’ love doesn’t wax or wane. While our doubt and faith ebb and flow, Jesus’s love is constant for us.

As daffodils break from the ground in bloom and shots break the skin of our arms, death has been defeated.

“Death was angered when it met you in the pit.” It was angered because it was abolished. It was angered because it was mocked. It was angered because it was slain. It was angered because it was chained up. Death swallowed a body and choked on God.

An extemporaneous reflection for Holy Saturday.

Today on this Good Friday, when Jesus lets himself be betrayed handed over to sinners, and dies because of our sins, it is in the cross of Christ we glory.

Having loved his own who were in the world, he loved them to the end. “‘I give you a new commandment,’ Jesus said, ‘that you love one another.’”

The Rev. Joseph Peters-Mathews is the vicar of St. Hilda St. Patrick. The sermon for Sunday, March 28, was preached in response to Philippians 2.5-11 and Mark 14.1-15.47. Next year,not just me reading.Maybe next yearnot even me reading.As we end Lentand start Holy Week,we see how fickle we are,how just human we are.Within the span