Sermons

Advent grounds us in God’s cosmic reality, the reality in which we are puffs of wind or like grass that fades. The God of Abraham, Isaac, and Jacob, the God to whom Moses, Isaiah, Samuel, and Mary say “Here I am Lord!” is eternal. The waiting of Advent is one of faithful hope, waiting to see God’s work in Jesus where the powerful are brought down from their thrones, and lowly are lifted up; where the hungry are filled with good things, and the rich are sent away empty.

Rather than valleys in the wilderness being filled and mountains being leveled to create a road, John the Baptist’s work is preparing people for Jesus arrival, the arrival of the one who frees us all from the slavery of sin. “His baptizing and preaching in the desert was opening up the hearts of humans, leveling their pride, filling their emptiness, and thus preparing them for God’s intervention.” Preparing the way of the Lord for John the Baptist was not passive waiting. It was knowing that Jesus was coming, and stirring up God’s power for Jesus to come among us with great might.

Advent reminds us that if we say we have no sin the truth is not in us. More importantly, though, as we repent we look for God to intervene. To intervene in our hearts, the hearts of others, and the hearts of our leaders. We look for God to give us signs that the world is about to turn, that all is being made well.

You don’t buy your way into heaven, or Jesus’ eternal reward, by being a good person or doing good works. You don’t buy your way into heaven with anything at all. Knowing that Jesus is here, now, among us in spirit and on the margins of society, we are called to love Jesus and one another.

As we move forward in our renewed pledging of our resources, what is the call we are answering? Each one of us – young and not so young. Bishop Rickel reminds us that we actually do not own anything. All things come of thee o lord, and of thine own have we given thee.

Jesus telling his disciples that there may be some delay in his return, is letting them know that following him is a lifelong work of accepting the gospel.

Choosing to be baptized into Christ’s death and resurrection — and to reaffirm that deed and those promises — is to choose to live the life of a peacemaker, one who knows God’s reign is close at hand. It’s to choose to hunger and thirst for what is right and to mourn our collective brokenness and to be comforted and filled because it doesn’t have to be this way. It is not this way.

Aspen Perry is a member of the Bishop’s Committee at St. Hilda St. Patrick, and is a senior in high school. She read a sermon by the Rev. Cn. Anna Sutterisch, who is the Canon for Christian Formation in the Diocese of Ohio, working with children, youth and young adults and serving as the Chaplain at Bellwether Farm Camp.

Whether we’re us in the United States or the Hebrews wandering the desert processing their generational trauma and learning how to follow God God hasn’t left us and doesn’t leave us.